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EV08: The Declaration.

The Declaration below, coming from “Envision: the Gospel, Politics, and the Future” at Princeton University June 8-10, 2008, began with an online dialogue of approximately 100 participants on June 2 about religion, social change, and politics. On June 8, a diverse panel of scholars discussed the results of the dialogue.

After attending the conference and hearing reports about the conversations that occurred throughout many aspects of the conference, the panel met and created the declaration below.

Envision the Future: A Declaration on the Common Good
Princeton, New Jersey
11 June 2008

We are at a critical moment in the history of the United States. The common good has been seriously compromised. Perpetual war, rampant poverty and inequality, environmental crisis, and the narrowing of the possibilities of human life and cultural flourishing imperil our future.

In this moment of crisis, we have an important opportunity to reclaim the common good; to enact a robust vision of a common life that moves away from a world where resources and responsibilities – whether economic, political, or social – are held in the hands of a few to a global community in which they are held by all and all are benefited.

Envision is a theologically and politically diverse movement of Christians committed to following in the footsteps of Jesus. Our movement includes Evangelicals, Pentecostals, mainline Protestants, Anabaptists, emerging church members, and others who profess that the call of Jesus includes struggling for peace, social, economic, and racial justice, and a flourishing creation.

For three days in June 2008, over 500 of us gathered – across our divisions – in Princeton, New Jersey to critically and creatively discern a new vision of the common good. We came together and listened to one another and learned from one another. We were enriched and transformed by our conversations as we worshipped, sang, and broke bread together.

Envision offers new voices in the public square to address the complexities that confront the United States and the world. We are racially and ethnically diverse activists, clergy, lay persons, students, and scholars who are deeply informed by a faith that compels us to participate in God’s work to eradicate poverty, create peace, and build just communities and right relationships with the earth.

In recent times, some have used Christianity to divide us from one another and demonize others. They have placed Christianity on the side of the powerful against the powerless. Envision inaugurates a new relation between our faith and our politics. In a spirit of humility and hospitality, we seek to do justice, to love mercy, and to walk humbly with God and each other.

We acknowledge that we do not agree on all things. We acknowledge that we do not have all the answers, but we will seek them together. In the midst of our differences we are committed to remain together at the table that God sets for us and not demonize each other, but to talk, reason, and work together for a brighter and better future.

We affirm our desire to work together and with others in a shared commitment to justice, equality, and peace. We invite all who share such a commitment and vision to sign this declaration and join the Envision movement. ———

Aside from the drafting panel of scholars, I was the 33rd person to sign the declaration just behind Tony Campolo. I commented as follows:

In a spirit of humility and hospitality, we seek to do justice, to love mercy, and to walk humbly with God and each other in the way of Jesus. May it be.
Peace.
Travis Keller
www.subversiveREFORMATION.com
Mount Vernon Nazarene University

EV08: Shane Claiborne.

© 2008 Clint Fisher.

Shane Claiborne

  • Amazed by God’s imagination
  • “Caesar can have the coin, I made the fish.”
  • Luke 7
  • Jesus doesn’t go around saying that he is the Messiah
  • He says, “Let them figure it out.”
  • Perception of Christians: Anti-gay; Judgmental
  • Religion of American Nationalism
  • Bush: “America is the hope of mankind.”
  • Obama: “America is the last and only hope and good.”
  • “Calling the religion of land Christian is deceipt.”
  • Jesus has survived all the terrible things done by his representatives.
  • Mother Theresa embodied her politics
  • The church is good at making believers but not disciples
  • Met someone that was homosexual and that changed him
  • Make poverty personal
  • If we care about the poor do we know their names?
  • The church must disagree well
  • We need to not take ourselves so seriously; laugh and have fun
  • Robotics Engineer: makes robotics to go to Afghanistan to disarm land mines so that children don’t have to.
  • Not waiting on Congress to do what the church should be doing
  • No law has ever changed a heart or reconciled a relationship
  • Keep dreaming about the kingdom of God

EV08: Thoughts on Acts 6

© 2008 Clint Fisher.

Jeanette Yep

  • Acts 6:1-7
  • The church was growing and expanding and had to confront an issue
  • Hellenistic complained against Abrahamic b/c some were not involved in the equal distribution of goods
  • There was an “IN” group and an “OUT” group
  • Someone was being discriminated against
  • Someone was being shown favoritism
  • Injustice, Inequality, Neglect
  • Leader Response
  • Could have elevated their own teaching
  • Resisted the urge to set up a hierarchical church structure
  • A schism was averted
  • Widows were actively engaged in the justice process
  • Leadership acknowledges the problem
  • Leadership empowers the excluded & grieved as part of solution
  • God blesses and gives growth
  • Criticism:
  • “Slippery Theological Slope”
  • “Liberal Cause” of Civil Rights
  • Evangelism and social concern are to be held together
  • We should not know how to do church apart from social action
  • :: I am a quiet practitioner in my small corner of the kingdom ::
  • Prayer: God’s will be done on earth as in heaven

THE PRECEDING TEXT COPIED AND/OR ADAPTED FROM MY TYPED OR MOLESKIN RECORDED NOTES ON THE ENVISION CONFERENCE MAY OR MAY NOT BE MY OWN THOUGHTS AND MAY OR MAY NOT INCLUDE DIRECT CITATIONS OF ORATORS/FACILITATORS. THE ORATORS/FACILITATORS SHOULD NOT NECESSARILY BE CREDITED OR HELD ACCOUNTABLE FOR SPECIFIC WORDS OR PHRASES THOUGH SOME WORDS ARE THEIR OWN.

Photography by Clint Fisher @ aenonfire.com.

EV08: i. Thoughts with Cicek.


© 2008 Clint Fisher.

8:27 P
06.08.08
Richardson Auditorium in Alexander Hall
Princeton University NJ

Richard Cicek

  • Change is coming.
  • Why?
  • Throughout history, shifts in climate change and the use of alternative fuels has required adaptation.
  • Those who change/adapt with continue
  • Church:
  • Must adapt for: Human Rights / Creation Care / Intolerance or Torture
  • Many disagree and are not adaptable for a greater vision
  • The Image of Jesus
  • Matter + Spirit has not defined the church
  • Social action has not defined the church
  • Evangelicalism has focused on the “personal” only
  • Movement toward a return to social justice
  • The church should be a disturbance
  • Those who react to the disturbing presence/action of the church do so out of fear
  • Continuum: Disinterest ® Disturbance ® Doing ® Done
  • Tactics
  • 25 years of pummeling something into someone’s head
  • Collaboration with groups upon which are frowned
  • ACLU / gays and lesbians
  • Movements happen because ¸ PEOPLE CHOOSE TO ACT
  • Government works for those who are their friends:
  • Lobbyists for oil industry who are bringing in billions of dollars
  • Wilberforce was too young to know any better and to know what could he could accomplish

THE PRECEDING TEXT COPIED AND/OR ADAPTED FROM MY TYPED OR MOLESKIN RECORDED NOTES ON THE ENVISION CONFERENCE MAY OR MAY NOT BE MY OWN THOUGHTS AND MAY OR MAY NOT INCLUDE DIRECT CITATIONS OF ORATORS/FACILITATORS. THE ORATORS/FACILITATORS SHOULD NOT NECESSARILY BE CREDITED OR HELD ACCOUNTABLE FOR SPECIFIC WORDS OR PHRASES THOUGH SOME WORDS ARE THEIR OWN.

Photography by Clint Fisher @ aenonfire.com.

PHILA + JERSEY.

I arrived last night into Philadelphia PA and drove through Trenton and Princeton on my way to Somerset NJ to stay with my Aunt Dayna, her husband Ken, and my cousin Addy. They have been so very welcoming and it is good to reconnect with family. The home here is amazing. It was built in the late 1700s or very early 1800s and though updated extensively possesses a sense of permanancy and tranquility. We fed the geese this morning by the pond out back and then shared a meal of eggs on English muffins. Aunt Dayna helped me with a morning workout on the Nintendo Wii Fit Pad.

I’m leaving now for Princeton to visit the University before checking in for the Envision Conference. As time allows I’ll be adding posts throughout the day updating the experience and sharing dialogue for online interaction for those who couldn’t attend and are interested in the vision and direction of the church. I have a great sense of peace combined with an overwhelmed feeling right now. The interactions coming in the next couple of days will stretch, bend, twist, and shape me as I absorb from and interact with some of the leading authors, academics, and practitioners in missional thought and living. I also have about 6 other ideas for posts right now so there may be some quite random thoughts thrown in here and there.

LORD, save us from your followers.

I had the pleasure of meeting with Dan Merchant briefly this evening at the ACSD conference. Dan is the writer/director/producer of the documentary, “LORD, save us from your followers.” I also attended the viewing of the film. I was entertained, confronted, and reaffirmed all at the same time. I am definitely going to be purchasing the film and hosting a screening as a part of the film forum of Oakwood Hall. I will also be meeting with Dan hoping that he may visit our community at Mount Vernon Nazarene University.

The following trailer is somewhat vague and does not come close to providing a full representation of the movie. Please visit the website to watch more video clips and read more information.

 

Envision: Location, The Historical District.

Princeton is perfect. The perfect location. Well… not perfect… but good.
Envision ’08 [EV08] is being held at Princeton University. I’ve done a minimal to fair amount of historical research on Princeton both in a post-protestant-reformation course and independently. The study of religious development in the British colonization period has always fascinated me most particularly due to my interest in the protestant reformation and its movement from the halls in Germany throughout Switzerland and England and then ultimately to the land we now call the United States. I’ve also been astounded at the misunderstanding and appalling stances and language centering around the concept of “separation of church and state.” My undergraduate Senior Colloquium project was entitled “‘Separation of church and state’ cannot exist.”
Formerly The College of New Jersey, Princeton was the fourth college established in British North America preceded by Harvard, William and Mary, and Yale.
As stated in the online document, Princeton University in the American Revolution, “The charter was issued to a self-perpetuating board of trustees who were acting in behalf of the evangelical or New Light wing of the Presbyterian Church, but the College had no legal or constitutional identification with that denomination. Its doors were to be open to all students, ‘any different sentiments in religion notwithstanding.’ The announced purpose of the founders was to train men who would become ‘ornaments of the State as well as the Church.’” I may deal in greater detail with the subject of “church and state” soon (as it is quite fitting for the EV08 theme of “the gospel, politics, and the future”).
The University is extremely rich in history yet the conference focuses on envisioning the future. I have to wonder if there was some ingenious creativity from the planning board in selecting the location. Aside from the implications given by Princeton’s existence as a premiere research university from which emerges great scholarship, leadership, and innovation, does the location suggest the necessity for the church to return to its ancient roots? What parts of church history need revisited and recovered? As the church progresses from the past should it/we also progress toward the past?

Envision: Question 1.

A couple weeks ago I posted a question about the church. Actually it was a phrase that read “When I hear the word church…” There were (7) options from which to choose:

I want to regurgitate.
I envision social justice.
I view people talking about God.
I crave community.
I picture people in pews.
I reflect on covenant.
I think of my family.

All of the choices may be individually or simultaneously plausible on some level depending on one’s understanding and experience of church. Hoping to receive an “initial reaction” or to at least stimulate more thought I chose to disable the option allowing one to give multiple answers. Now I am much more curious about the thought process. You may offer an explanation of your survey answer or simply respond to the question:
What do you think when you hear the word “church?”

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